The BTH MSLS Network

strategically leading towards sustainability, together

The BTH MSLS Network is made up of alumni of the MSLS program at BTH in Sweden, as well as business, NGOs, and other partners and friends of the program.  With a common framework for organizaitonal change and strategic leadership towards sustainability - all based in systems thinking - we can more effectively work together, all over the world, to create a he ...learn more

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Created: May 23, 2008

Updated: Oct 26, 2009

Membership: Open

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Created: Oct 22, 2007
Updated: Jan 14, 2008
Viewed: 22 times

Reinhard Hohlwein

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User Info 

Email: rjhohlwein [at] yahoo.com
 
Address: Sacramento, California
United States
 
I Speak: English
 
I Am: Artist, Government worker, Networker, Writer
 
Member Since: October 22, 2007
 
Local Time: Sun Nov 22 20:48:04
 

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Areas of Focus 

Human Population Growth and Impacts (1438 people)  |  Waste Management (1254 people)  |  Arts Therapy (1107 people)  |  Marine Ecology and Conservation (1125 people)  |  Ecopsychology (1281 people)  |  Natural Resource Education (1212 people)  |  Energy Efficiency and Conservation (2436 people)  |  Renewable Energy (3920 people)  |  Environmental Education (3381 people)  |  Environmental Ethics (1650 people)  |  Indigenous Rights (1677 people)  |  Forest Ecology and Conservation (1041 people)  |  Education, Government and Sustainability (2053 people)  |  World Marine Fisheries (386 people)  |  Air Quality and Pollution (1950 people)  |  Landscape Ecology (954 people)  |  Art and Sculpture (1682 people)  |  Composting (2164 people)  |  Hydrology and the Global Water Cycle (667 people)  |  Sustainability, Religious and Spiritual Issues (2669 people)  |  Sustainable Forestry (1850 people)  |  Sustainable Transportation (1695 people)  |  Wildlife Ecology (1652 people)  |  Biodiversity Conservation (3175 people)  |  Literacy (1191 people)  |  Ecological Footprint (2223 people)  |  Endangered Animal Species Protection (1610 people)  |  Climate Change (4722 people)  |  Raptors (272 people)  |  Journalism and the Press (1497 people)  |  Photography (1708 people)  |  Women's Rights (1300 people)  |  Coastal and Marine Pollution (695 people)  |  Land Stewardship (1627 people)  

About


I am an environmental generalist who works for the California Environmental Protection Agency dedicated to expanding the reach of the environental movement.   My particular goal is designing and advocating an ecocentric world view that is credible, coherent, replicable, and above all intellectually attractive to those whose world views are faith based.  


Ecocentrism
is a philosophy that recognizes that the ecosphere, rather than any individual organism, is the source and support of all life and as such advises a holistic and eco-centric approach to government, industry, and individual.  The root of "eco" is "home," and the ecosphere is the home-sphere. Ecocentrism puts the ecosphere first. It recognizes the importance of the environment and the web of life and realizes that no single organism is more important than another. Ecocentrism does not even distinguish between animate life and inanimate matter or process. The entire "sphere" of life is important.  ( from Wikipedia - another fantastic site on the web)

Ecocentrisms primary characteristic is that this outlook, this world view, applies to everyone regardless of location, education, age or faith.  It restrains the sense of tribe or indvidual and makes clear that we - each of us - is embedded within the web of life and beholden to the processes of biology.  Why is this important or even critical? Because so many human beings find their personal faith or religion to be a resource of primary inspiration and have significant doubts regarding humanity's place within the biosphere.   Achieving genuine environmental progress depends greatly on finding ways to reach those who do not share the ecocentric viewpoint, still have an anthropocentric mindset and are resistant to the applicability of biological and ecological principles. 

There needs to be a new non-Cartesian duality where any person can embrace their religious faith and still have an equal faith in the principles of science.  Where these world views conflict, the empirical lessons of ecology and biology will prevail over the tribal imperatives of religion.  This is not to diminish faith but to finally free the life sciences from the trappings of different and competing religious dogmas.  Creation myths and their attendant explanations of life, often expressed in anthropocentric terms have had their day in the sun.  The burden of resolution lbetween religious dogma and the necessity of understanding the life sciences lies with the individual and his or her conscience, rather than traveling the well worn path regarding whether science and religion can co-exist.    They can, they do, they must.  Science advocacy can not and should not seek to extinguish spirituality - nor should it expect to.   Adherents of organized religion and fundamentalists must be convinced by an irreducible argument to accept that they live on a planet where biological, ecological and geo-physical laws, rules and probabilities play a defining role in their survival, well being and health.   That argument emphasizes that there is ample room for spirituality but not at the expense of ecological principle. 

I am advocating a new conversation based on common sense, common sensibility, the essential evidence of an empirical world dedicated to convincing any reasonable and rational individual that their lives, and indeed the continuum of life itself, are indeed dependent on a healthy and viable biosphere.   The emergent capacity of consciousness, itself an emergent property of metabolic function, must finally engage the great conversation regarding our true and/or genuine place in the continuum of life.  We are part of this continuum and all its rules and functions; evidence gathered by each of us each day testifies to the applicability of biological principle, geophysical location, and metabolic and neural function.   Whether you believe in a creator or not, and I am a devout agnostic - I don't mind the mystery or the label - no one can deny the empirical evidence of each day's labor, each day's encounters with physical reality.  As E.O Wilson said - human consciousness is the consciousness of the planet. We must not mistake that responsibility.

We do not live in a dream - some days, it just seems like it.  Spiritual certainty must finally make room for a new currency, that of environmenal probability: if we educate ourselves about how the world really works, what we are really made of, how we interact with and within the fabric of life, we have a chance.  I feel strongly about emphasizing quality science education which, when balanced with a healthy dose of philosophy and a fluid, generous and non-judgemental stance toward spirituality, will provide humanity with our best chance to successfully navigate within the biosphere and the environment..

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