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Created: Mar 26, 2009
Updated: Mar 26, 2009
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SEWA is a trade union registered in 1972. It is an organisation of poor, self-employed women workers. These are women who earn a living through their own labour or small businesses. They do not obtain regular salaried employment with welfare benefits like workers in the organised sector. They are the unprotected labour force of our country.
SEWA’s main goals are to organise women workers for full emploreliance. Full employment means employment whereby workers obtain work security, income security, food security and social security (at least health care, child care and shelter). SEWA organises women to ensure that every family obtains full employment. By self-reliance we mean that women should be autonomous and self-reliant, individually and collectively, both economically and in terms of their decision-making ability.
At SEWA we orgainse workers to achieve their goals of full employment and self reliance through the strategy of struggled and development. The struggle is against the many constraints and limitations imposed on them by society and the economy, while development activities strengthen women’s bargaining power and offer them new alternatives. Practically, the strategy is carried out through the joint action of union and cooperatives. Gandhian thinking is the guiding force for SEWA’s poor, self-employed members in organising for social change. We follow the principles of satya (truth), ahimsa (non-violence), sarvadharma (integrating all faiths, all people) and khadi (propagation of local employment and self reliance)
SEWA is both an organisation and a movement. The SEWA movement is enhanced by its being a sangam or confluence of three movements : the labour movement, the cooperative movement and the women’s movement. But it is also a movement of self-employed workers : their own, home-grown movement with women as the leaders. Through their own movement women become strong and visible. Their tremendous economic and social contributions become recognised.
More than ever, our members are ready to face the winds of change. They know that they must organise to build their own strength and to meet challenges. There are still millions of women who remain in poverty and are exploited, despite their long hours of hard labour. They bear the brunt of the changes in our country and must be brought into the mainstream, so as to avail of the new opportunities that are developing with regard to employment.
Also there is much to be done in terms of strengthening women’s leadership, their confidence, their bargaining power within and outside their homes and their representation in policy-making and decision-making for a. It is their issues, their priorities and needs which should guide and mould the development process in our country.
SEWA’s main goals are to organise women workers for full emploreliance. Full employment means employment whereby workers obtain work security, income security, food security and social security (at least health care, child care and shelter). SEWA organises women to ensure that every family obtains full employment. By self-reliance we mean that women should be autonomous and self-reliant, individually and collectively, both economically and in terms of their decision-making ability.
At SEWA we orgainse workers to achieve their goals of full employment and self reliance through the strategy of struggled and development. The struggle is against the many constraints and limitations imposed on them by society and the economy, while development activities strengthen women’s bargaining power and offer them new alternatives. Practically, the strategy is carried out through the joint action of union and cooperatives. Gandhian thinking is the guiding force for SEWA’s poor, self-employed members in organising for social change. We follow the principles of satya (truth), ahimsa (non-violence), sarvadharma (integrating all faiths, all people) and khadi (propagation of local employment and self reliance)
SEWA is both an organisation and a movement. The SEWA movement is enhanced by its being a sangam or confluence of three movements : the labour movement, the cooperative movement and the women’s movement. But it is also a movement of self-employed workers : their own, home-grown movement with women as the leaders. Through their own movement women become strong and visible. Their tremendous economic and social contributions become recognised.
More than ever, our members are ready to face the winds of change. They know that they must organise to build their own strength and to meet challenges. There are still millions of women who remain in poverty and are exploited, despite their long hours of hard labour. They bear the brunt of the changes in our country and must be brought into the mainstream, so as to avail of the new opportunities that are developing with regard to employment.
Also there is much to be done in terms of strengthening women’s leadership, their confidence, their bargaining power within and outside their homes and their representation in policy-making and decision-making for a. It is their issues, their priorities and needs which should guide and mould the development process in our country.
