Liberation Development Agency (LIDA)

LIDA

This a group for men, women and youth working together for the development of their community.

GROUP DETAILS

Created: Nov 22, 2008

Updated: Sep 20, 2009

Membership: Open

Semi-Private

 
Created: Jan 17, 2009
Updated: Nov 05, 2009
Viewed: 1052 times
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Utkarsh Sansthan India
(a.k.a.: Utkarsh Samajik Sheikshanik Anusandhan Avam Gramin Vikas Sansthan Indore M. P. India)

( Non Governmental Organization )

Organization Info   [Edit]

Activities: Research
 
Type: Non Governmental Organization
 
Nonprofit/Charity ID: Umbrella NGO For Funding Project INDIA
 
We Speak: ENGLISH, HINDI
 
Website: www.utkarshsansthanindia.com
 
Main Email: utkarsh_atoz [at] rediffmail.com
 
Contact Name: surendra singh virhe
 
Contact Email: utkarsh_atoz [at] yahoo.com
 
Phone: 09826042177 2874383
 
Regional office: 88 ,Tejaji Nagar kasturba Gram Indore
B-7 payal plaza Bhavarkua square Indore
Indore 452020
India
 
Staff: 15
 
Volunteers: 100
 
Members: 115
 

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About  [Edit]

what is social conscience, and why is it relevant ?


Conscience can be described as internalised values: a person’s intuitive ‘moral compass.’


While rational, philosophical, or religious arguments are often used as justifications,


conscience itself is primarily emotional: we associate feelings of pleasure and pride with right


action, and feelings of guilt and shame with wrong action. These emotions help to motivate


choices and behaviour, playing an important role in the maintenance and transformation of


social norms. In many ways, the norms of society are the sum of our collective values and


priorities – as society shapes us, we shape society.

 




In addition to a sense of right and wrong for personal action, individuals possess a sense of


right and wrong for collective action – what might be called social conscience. Individual


conscience compels us to act morally in our daily lives, avoiding or helping to relieve the


immediate suffering of others, whereas social conscience compels us to insist on moral action


from the wider institutions of society and to seek the transformation of social structures that


cause suffering. While individual conscience is reflected in norms of personal interaction,


social conscience is reflected in the ways we organise ourselves more broadly.


Across the political spectrum, most people experience a gap between the kind of world they


see and the kind they want. On a personal level, social conscience is what bridges that gap. If


we can understand our own social conscience, we can make more conscious choices to help


shape society according to our values. If we can understand the social conscience of others,


we can find common values and goals among seemingly diverse groups and build movements


for change. Understanding social conscience, whether our own or others’, helps to identify


assumptions, values, and visions, making it an important element of sustainability literacy,


and a useful tool for effective social and ecological transformation.


 

 

Introduction of the Organization:


Utkarsh is a voluntary organization of people, engaged in reflection on society and life in their


entirety. The youngsters who are indulged into this organization are opposed to all forms of


inequality, exploitation and injustice present in society. We believe that a truly cultured &


educated country can only be the prosperous Nation. Utkarsh is an organization working in an


organized way for the welfare of the whole society.

 

 

 

 

 

 

 

 


 

The objective of utkarsh is a


society freed from social


economic and mental


extremes. In other words to “achieve a total state of


equalities in society”. Utkarsh is working for last 11 years


and established as the social institute with clear objective of


human welfare with the priorities of maturity and long sight


ness to establish the factor of human love in national development.


 

Today Utkarsh is an organization of youth, having aim of


preserving cultural heritage, values and patriotism for the


social change. Utkarsh in keen to inculcate a feeling of


positive thinking and mutual co-operation in masses to


achieve prosperity. The activities of utkarsh also includes


rural development and research on social and educational


aspect with a strong focus on an overall development.


http://www.utkarshsansthanindia.com



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Utkarsh Sasthan, a non-profit, has a mission to develop holistic educational processes and recognize existing learning spaces and traditional wisdoms in diverse communities. Utkarsh will create community learning centers specific to the needs of different communities because the Indian education system is not designed to cater such specific needs.

Surendra Singh, the founder of Utkarsh, has initiated an informal learning centre in the Bhil community, of Bhil Paltan situated in the outskirts of Indore city. Bhil, native inhabitant of central India, is purely a hunter tribe and has a great living culture. Traditionally they were recognized as good archers. Bhils also have rich customs, arts and dances, and cultural heritage which still reflect, up to some extent, in their joyful life in dense forests.

Indore, one of the biggest commercial city and educational centre in central India, is also known as a cultural capital of Madhya Pradesh. The city is the centre of attraction for employment seekers, traders, students, and professionals. For last ten-fifteen years the growth in population, the expansion of the city, and lack of urban planning has resulted in growing slums, improper housing, unhygienic living, water scarcity, and poor public school facility. Its population is 15, 97,441 (2001 census[update]) and the density of population is 7,464 / km2 (19,332 /mi2)

JEEVAN UTKARSH KENDRA (the Learning Center)

The prelude 

We believe that three major factors that influence educational progress of a child in Indian context. First, the family and the community plays significant role where the child spends most of her / his time. S/he learns about traditional arts, explores ethnic values, develops the sense of community and togetherness, and discovers the cultural wisdom. This is in true sense an education for her / him. The inspiration that s/he gains from all of this strengthens to live a better life. 

Second, skilled and wise adults / role-models / mentors play vital role in formation of child’s intellectual understating of world. We all rely on our role-models / mentors sometimes when we are confused, need guidance, have quest for our curiosity, or we need a shoulder to lean on in our though time.

Lastly, the impact of national or globalized life-style and economy controls our conduct at local level.    The children are facing the effects and challenges of globalization in their daily life. Policies and practices of world economy, politics, education institutions, and ecological consequences of present day life influence our means of livelihood, utilization of natural resources, and conduct of social relationships. The creativity, awareness, and diversity required to face the challenges of 21st century needs to be strengthened at the local level.

Concept of JUK

These factors lay the foundation for the innovative learning centers we intend to create in various communities. We believe that the education is not an isolated process. It grows hand in hand with other dimensions of life.  We are looking forward for an innovative process of education which not only give literary information / knowledge but also facilitates material, moral and spiritual quality of individual’s life. We feel that the harmony of Head, Heart, & Hand in the education process prepares the members of a community to face the challenges of modern world. Mahatma Gandhi, in his philosophy of education reinforced the importance of Head, Heart, & Hand. We see these three aspects as entangled threads of holistic process of education. We believe that one or two ‘H’ in isolation will spoil whole purpose of the positive educational intervention. Recognizing the importance of these three ‘H’, we will focus on incorporating these aspects in Jeevan Utkarsh Kendra – The Learning Center.

  • Head - Reading, writing, and knowledge of basic mathematics is the primary intellectual need of an individual. However, we differ from regular classroom practices. In common classroom practices students sit in rows through-out the day in front of the instructor listening and obeying, cramming information, and following instructions. They do not get opportunities to question on what the book says and the teacher teach, or share different perspectives; the culture of school does not allow peer learning is happening in classroom; there is no chance to do experiments on their ideas, there is no intellectual challenge for them, and they do not find spaces to involve themselves in creative processes,. In contrast, we see workshop / internship method (co-creating) is far better and fruitful process. Jeevan Utkarsh Kendra will facilitate learning experiences to the children of the community through library; innovative explorations and experiments in all disciplines of academics i.e. Logic-world (for mathematics & rationale thinking), creative zone (physics, chemistry, biology, geography) room to read & write (first & second language), our society (history, sociology, politics, geography, economics), and so on. Practically this will help children to grow their intellectual strength.
  • Heart - We believe that a sensitive human being with rationale outlook towards society and nature is essential for co-existence on this planate. Thus Jeevan Utkarsh Kendra will try to create such an atmosphere in and around the learning centre through which children will be inspired to sustain and develop their innate sensitivity, curiosity, and virtues. We will accomplish multiple activities to attain this objective, i.e. creation of music, drawing / painting of inner feelings and expressions, shaping up of their ideas through clay / paper-mash, uttering their experiences through songs & poetry, reuniting and cultural identity with their history / customs / traditions through story writing / story telling. In short, these efforts are meant to focus personality development of the children, to facilitate them to be sensitive, honest, responsible and caring citizens.
  • Hand - One also needs to be equipped with some vocational skills to earn sustainable livelihood. In this regard Jeevan Utkarsh Kendra will facilitate vocational training i.e. clay & paper-mash work, hand-made greeting cards, basics of computer hardware & software, DTP, assembling & troubleshooting of home & electronic devices, readymade garments, etc. We are looking forward to equip the children with vocational skills, to develop entrepreneurship among them, and to be self reliant.
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Success story logisics (SSL) is forming to systemtically address the issues that you voice in such an effective and sensitive way. SSL optimises resources from leading edge thrusts in: -

  • applied soul science
  • applied social science
  • applied hard science

SSL then applies these models of effective acition, interaction and sentiment to a single small community examining how it serves to advance transformational development of the community into one that has progressively more capacity for caring and coping.

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Utkarsh Institute/organization was established in the year 1998-99 with a motive to eradicate social evils that are deep routed in our society since long and also to fight against various cultural and environmental problems that are growing rapidly in our society.

 

Due to unfavorable conditions that are prevailing in our rural and urban cultural environment, today’s youth and affluent class is getting socially insensible and self centered, so with a view to change this narrow thinking, doing something constructive for society and to bring social reforms,  a group of middle class young men established Utkarsh.

 

Utkarsh set up its first office at Tejaji Nagar (12km from Indore).  Tejaji nagar is a prominent place among almost 20 villages in the nearby area. The place has been named after Malwa’s Great and brave people’s hero Tejaji Maharaj.  Every year, on the occasion of ‘Tejadashmi’ a culture meet of the villages around Tejaji nagar is held in the form of fest which keeps the youth connected to their cultural and traditional folk arts and culture.

 

In the midst of these cultural activities, some local youth felt that they should do something for religious, social and rural development. In 1980’s ‘Jaihind Yuva Sangthan’ was established by a group of old people. After that ‘Adarsh Yuva Kalyan Samiti’ was established by new generation of social activists.

 

A local group of young people organized different creative and reformative activities along with  Kasturba Gandhi Rashtriya Smarak Trust situated near Tejaji Nagar. The successful organization and management of National Youth Camp by ‘Rashtriya Seva Yojna’  gave these youth great motivation. The youth took the task of rural cleanliness and Rural Development as their responsibility and they undertook the task with greatest priority.

 

As time went by, Utkarsh Institute took forward the tradition of social responsibility as community based  organization  .

 

Utkarsh Institute/organization has been working and enhancing the process of social upliftment and youth campaign of rural development and public awakening.
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utkarshliladhar 9 months ago






Education Reality Happiness
Success Aspirations Our Nature
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humanvalues@iiit.ac.in" target="_blank">

 

 

 


Is Another World Truly Possible?
A Proposal for a Humane and Viable Alternative


Are you someone who is looking to do something meaningful with your life? Are you someone who believes that the world should be a better place? Are you someone who wants to make a difference? There are many of us who would answer all of those questions with an emphatic ‘YES!’ – yet the choices and opportunities put before us by our society, education and culture often seem to be very inadequate in helping us translate our intentions into meaningful practice. We are all faced with numerous questions and issues in all facets of our own lives, as well as that of society at large, to which there seem to be no answers in sight:

· Are exploitation, poverty, injustice, discrimination and war an inevitable part of human society or is it possible to have a just and equitable society?

· Are development and ecological sustainability always going to be at loggerheads with one another, or is possible to utilise technology for the benefit of humanity, without disturbing the ecological balance of our planet?

· Is the education of children just about rote, memorisation and eventually getting better jobs, or is it possible to have an educational alternative that not only helps children become thinking individuals but also better human beings?

· Are human lives bound to be an endless struggle just to meet one’s material needs, or is it possible to meet one’s economic requirements as well as lead intellectually and emotionally fulfilling lives?

· Are relationships between human beings bound to be full of conflict, differences, inequality, emotional distress and unhappy compromises, or is it possible to have extremely happy, contented, meaningful interpersonal relationships?

· Is unhappiness, meaninglessness and discontent an inherent part of human existence or is it possible for all human beings to live purposeful, meaningful lives?

The long history of mankind has seen numerous attempts to answer the above questions. While many religious and philosophical schools of thought have put forth ‘solutions’ to some of the above problems, their answers have often been mystical and unable to change the inequitable and exploitative structures of society. Moreover, these very ideas have been used as a means to justify religious and communal violence for many centuries. Postindustrial society has seen an intensification of the above problems and questions. Consequently, numerous ideologies, socio-political movements and social experiments have sought solutions in the form of equality of opportunities, freedom from injustice and exploitation, the creation of classless societies, equal access to natural resources, as well as protection of the environment. Undoubtedly, these attempts have had some impact on the society we live in. However, apart from having their own share of supporters and detractors, no ideology, movement or experiment has been able to show any definitive outcomes. As a consequence, many of us have come to believe that no conclusive outcomes, results or solutions are even possible. We often work with the assumption that a meaningful life and a truly just, equitable society are utopian ideals that can only be dreamt about or aspired towards, but never actually realised or concretised.

Yet the need for answers/solutions remains. In fact, it is far greater than ever before. We are faced with a rapidly globalising world, with increasing inequalities, intensifying ecological imbalance, heightening war and violence and sharpened fundamentalist identities. Moreover, a materialist-consumerist culture and way of life is spreading in all parts of the world. The irony of this socio-economic structure/way of life/culture is that while it creates large numbers of ‘have-nots’, the people who are at the bottom of the pyramid and are struggling for survival; the very ‘haves’ who are at the top (and higher end) of the social pyramid are struggling with the meaninglessness and hollowness of their lives. Our current way of life seems inhuman and unsustainable from all perspectives.

So the question still remains – is there any alternative to the existing social, economic, cultural order? Is there any philosophy/set of ideas/worldview that creates the possibilities of a meaningful way of life, and a humane, just and sustainable society? Is it possible for all human beings to have all facets of their lives harmoniously interconnected – be it the personal, inter-personal, social or ecological? What we want to do now is to go beyond a general hopeful vision and a few promising small-scale experiments to a deeper, clearer, and more specific understanding of how such a way of life, and society could actually be developed. Any such ‘understanding’ would have to be universal; that is, it should satisfy the needs and requirements of all human beings. Any such philosophy that seeks to provide answers has to be one that can be examined and analysed by each individual, that is, it has to be free from any sectarianism, mysticism or spiritual leaders.

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