Essay on Permaculture
“What is Permaculture?”
By Kate Sims
Introduction to Permaculture
Fall 2007
Merritt College
I usually try and be as succinct as possible when someone asks me "What is Permaculture?".
“A philosophy that includes all the ways that humans live, and attempts to integrate them into ecological systems in a sustainable way.” ...or
“The attempt to create a culture of permanence with regard to the relationships between humans and the rest of the planet.” ...or maybe
“A theoretical and practical framework for how to produce food, build shelter, and approach all other aspects of life in a way that gives back to the planet as much as it takes out.”
These are "sound bites"; using more or less big words depending on how much I think the person asking will be able to follow what I’m saying, or appreciate.
For the purposes of this assignment, let’s look at these "sound bites". What do they have in common?
First, using the umbrella of “theoretical framework”; the fact that we are talking about an all-encompassing set of ideologies that extends to how we grow or harvest food, how we prepare or preserve it, how we build shelter, how we clothe ourselves, how we consume energy, how we use land, how we design our settlements, what we produce, recycle, and what, if anything, we discard. And it’s not just theoretical, it’s practical. Down to all the smallest details, down to the health of the micro-organisms that live in the soil under our feet.
From how to conserve and recycle our communal water and energy, down to how we treat and re-use our own bodily wastes. It gives you a manual for almost every decision you might need to make and it focuses on using the resources available in the most efficient way possible.
A brief word about food and shelter (the two subjects most likely to feature in my "soundbites". Food is an essential element of our daily lives. We must address how we produce it, harvest it, prepare and preserve it for it is our most direct relationship with our mother. While modern life has done much to divorce food from the earth, it is not difficult to re-connect something we consume every day with its source, or to acknowledge how important that connection is. What is more amazing is that a population as large as ours has been able to disconnect them at all, and still function and grow!
Permaculture strives to re-position and honor that connection at all times by making sure that we are only consuming what we are able to replenish. Luckily, nature shows us how, with its own perfected systems of nutrient cycling. All we have to do is observe and then act without taking more than our fair share. Some of the ways in which permaculture asks us to accomplish this are through mulching, creating plant communities, maintaining wild space, encouraging biodiversity, and remembering that there is no such thing as waste—only fuel for another part of the cycle.
Shelter is as much if not more, a psychological need as a physical one. Even in the tropics, where it doesn’t get cold, where the breeze is a relief, we want something over our heads to keep the rain out. And in community, we want walls to close us in—or to keep others out. Permaculture shows us how to use the materials at hand to create shelter that could have almost grown itself, or been created by nature, and that does not disrupt the health of the creatures that share the space- large or small.
Nature gives us materials that are efficient and plentiful, and that feel good to use and to inhabit. It shows us "patterns" to follow in our building so that we are not taking more than our fair share—of space, of energy, of resources. These materials are either renewable or very long lasting and they have qualities of "place" such as the thermal mass of clay or the resistance to rot of straw. These qualities make them appropriate for the place in which they are being used.
Other ways in which permaculture applies to our shelters include designing them to harvest as much or more energy than they consume in a way that conserves, protects and recycles water and other crucial natural resources.
The "sound bite" usually concludes with terms such as: sustainability, permanence, "equal give and take". Let us consider the relationship between these three things in this manner: "equal give and take" can be considered to be a sustainable behavior, and sustainability creates the opportunity for permanence.
It’s hard not to think about this proposition without contrasting it to the situation in our dominant culture—which is almost exactly the opposite. But let us not focus on what is not permaculture.
While it may have been articulated out of a need for an alternative, aspects of permaculture is are not unique; humans have practised it to varying degrees for much of human history before large-scale agriculture, urbanization, and industrialization became the prevailing trends.
Indigenous societies have been developing and refining their cultures over thousands of years; I assert that they have practiced permaculture out of necessity. The societies that didn’t have long since ceased to exist. It would seem to me that our industrialized society is following their example.
Permaculture encompasses many of the practices employed by indigenous people, some specifically, and some generally, because those practices reveal a relationship with nature that our mainstream culture has let lapse and can no longer access. Permaculture places human beings firmly back inside the cycles of nature and its ecological systems and dispels the view of humans as separate or superior beings.
And finally, putting all larger philosophies aside, permaculture makes sense: it saves money, it saves labour, it sustains health in both body and mind, it creates beauty, and it’s fun!
Comments (1 - 5 of 5)
|
<!-- /* Style Definitions */ p.MsoNormal, li.MsoNormal, div.MsoNormal {mso-style-parent:""; margin:0in; margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:12.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman";} p {mso-margin-top-alt:auto; margin-right:0in; mso-margin-bottom-alt:auto; margin-left:0in; mso-pagination:widow-orphan; font-size:12.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman";} @page Section1 {size:8.5in 11.0in; margin:1.0in 1.25in 1.0in 1.25in; mso-header-margin:.5in; mso-footer-margin:.5in; mso-paper-source:0;} div.Section1 {page:Section1;} --> How do you internalize these concepts and make permaculture part of the larger culture? In New Mexico there are progressive folks working on food, energy water and transportation issues. Most are working independently and there are Permaculture Credit unions, NGO's Demonstration sites yet only 2% of the population can afford and/or eats organically. The food grown locally for LA Montanita Co-op meets only 22% of the Co-ops member market demands. Ordinances and a democratic community organized based must interact in local government and start to set into place the Ordinances' that will drive local cities and counties governments and authorities policy. It means that we must be active politically. However, with all the good intentions in the world there are obstacles to implementing to what is obvious course to meet the challenges of climate change and food security. Many times this is the Chamber of Commerce, development community and real estate corporations who are still doing business as usual. Developing a plan to implement the transformation needed into a powered-down Earth Stewardship and green tech base and includes green employment; co-operative manufacturing based on the examples that are now successful in Spain such as the Mondragon System of co-op's appears to be the path to start on. Our journey to this goal is where to focus our energy and how we implement the concepts of permaculture will be present in our lifetime if we are to be successful. Warmly, Elaine Join on face book as well. |
|
Dear Kate, I've tweaked some of your expressions but have not changed the tenor or meaning of you lovely essay. My apologies if you are offended and prefer to upload your original.
I have not been asked this question but when I explain it I cannot help but mention the two creators of the term: Bill Mollison and David Holmgren. I refer you their writings. Ciao from Maryanne. |
|
Its all good stuff
|
|
Permaculture
During the 1970's Bill Mollision and David Holmgren created the concept of Permaculture. In simple terms, permaculture means a permanent agriculture or permanent culture. 30 years later it has evolved into a very complex system of interconnectedness.. What first started out as a design to create a more sustainable food production system has turned into a revolutionary design system modeling after the natural world’s cycles and patterns. This ecological mosaic includes the use of less energy, which would include less human involvement or labor, less use of natural resources such as oil and gas, all while increasing and diversifying yield of food production. This mosaic, being made up of mutually beneficial linkages and there relationships to a people and place become a web of interconnected elements which in-able life systems to endure and even thrive, even in a time of stress such as disease and natural disasters. Much like a spiders web, if one or more strands break, the web survives. These guiding principles act as the linkage, principles such as “flow,” “pattern literacy,” “sector analysis”, and “zoneation” to name a few. One example might be. A farmer might us “flow” to understand more about how the movement of resources through the farm is only one aspect of farming and that by looking at all flows occurring on the land, flows of seed, water, manure and labor all flow as a “pattern”. By the awareness of these flow’s and pattern’s and how each principle feeds each other, we will be better educated and prepared to better manage as earth stewards working in harmony with nature instead of man controlling nature haphazardly. While permaculture might seem much to complex at first, it might better be visualized as a navigational map that comes with a set of tools, which can be used to design and create a more purposeful but simplified life. With permaculture being more about relationship to a place and its inhabitants, it is well suited for utilizing indigenous peoples and there knowledge in a way that there culture can be preserved as well as flourish under the rapidly changing realities of our world. Permaculture is being practiced worldwide and its design systems can be used in everyday life from the design of a new kitchen utensil to the re-design of our cities and farms. all of which have faltered under western civilizations dominance of land from monocropping to the pillaging of our natural resources all without any consideration to our future. With this revolutionary map as our guide we might be better prepared to salvage and save what’s left of our planet earth and help bring it back to life. long-term solutions to our polluted and sick planet. |



I have a question, coming from sanitation. We are presently talking a lot about reuse of nutrients from wastewater, ie nitrogen, phosphorus and potassium. Every person releases approximately 12 g of nitrogen and 2 g of phosphorus per day (there is more phosphorus in wastewater in countries where detergents with softeners based on phosphorus are used). I would have to check for potassium.
Now it is not that easy to make people accept nutrients from human wastes. Farmers and consumers fear all sorts of problems, pathogens, micropollutants, e.g. heavy metals and endocrine disruptors. Biodynamic farmers outright reject all direct reuse of human waste on crops.
What about permaculture. Does it need fertilisers in any form? Would human wastes, e.g. composted faeces and urine be accepted?
The concept would completely revolutionise sanitation, where nutrients are presently stored in organic sediments, which most often are not further used because of other contaminents or released into the air under input of high quantities of energy, while a residual part always goes into receiving water bodies and ultimately causes harm somewhere.
Thank you for considering my question.
Best regards
Martin